In all our Churches there are multitudes of persons whose "religion" is a purely selfish consideration. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. 7:1 , ch. Take not advantage of his weak and helpless, condition - his ignorance and want of experience. The same duty is enjoined in behalf, , inexperienced orphans, and the helpless. For a comprehensive study of the passage, download the Study Guide (PDF download) . Seven gifts of the Holy Spirit are specified, to imply that the perfection of them was to be in Him. Only by such endeavours can the mastery in any art be won. It, is in opposition, (2) to the idea that a man who confines himself to the cultivation of personal virtues is a true follower of Christ. His message was given in a time of great crisis both politically and religiously. It is remarkable that God so often insists on this in the Scriptures, and makes it no small part of religion; Deuteronomy 14:29; Deuteronomy 24:17; Exodus 22:22: ‹Ye shall not afflict any widow, or fatherless child.‘ The ancient views of piety on this subject are expressed in the language, and in the conduct of Job. When you pass through the waters, I will be with you." Isaiah 1:17 Parallel Verses [⇓ See commentary ⇓] Isaiah 1:17, NIV: "Learn to do right; seek justice.Defend the oppressed. This is a verse by verse, phrase by phrase, occasionally even word by word 178 page commentary from a literal, pre-millennial perspective. Sabbat, c. 9. sect. Prudent men, they have been careful never to "meddle" in affairs of their neighbours; they have never identified themselves with any revolutionary movements; against wrongs which have not troubled themselves they have never uttered words of flaming indignation! How this noblest of arts may be acquired. ", The form of these admonitions was determined by the sins of which the rulers of Jerusalem had been guilty. Judege the fatherless, plead for the widow The Prophet here selects two classes, by means of which the wickedness of men is more fully exposed; for it seldom happens that the causes of the fatherless and widows are defended, because men do not expect from them any rewards. Or do we count that servant a good servant who doth not wrong his master in his estate by purloining or wasting it, if he live idle all day, and neglect the business his master appoints him?—. "God will never do … He will raise up the causes of their destruction from among themselves. 7:2 ), and, they being so closely linked together in their counsels, this chapter, though it be entitled "the burden of Damascus’’ (which was the head city of Syria), reads the doom of Israel too. In rendering this obscure phrase I follow Bochart, (Hieroz. הרע in Isaiah 1:16 takes the place of the object in just the same manner. What He meant by this saying is a mystery to them. Break forth [in jubilation] and cry aloud, the one not having labor pains, because more [are] the children of the desolate [woman] than of the one having the husband, for the Lord said [it]. 7), though I am not perfectly satisfied with this explication of it. (1-11) The woe of Israel's enemies. The prophet has cast away the husks of their dead works, and brought out the moral kernel of the law in its universal application. Learn to do well.] Isaiah 43:1-7. If so, the army from Assyria has already destroyed Israel and Syria. Isaiah 11:1-5 Spirit Dependent Living . [Exodus 22:22]. Learn more. When I was in junior high school, I remember hearing that one of my schoolmates would not be coming back in the fall. They drive away the donkey of the fatherless. The sign of Shear-Jashub. Yes, but what is meant by learning to do well? Examine Isaiah's calling to see the pattern of following the Lord. V. Let us remember certain things for our encouragement. This proves that there is no one who cares about exercising judgment; for we need not at all wonder that men of wealth and influence have friends to assist them, who are excited and allured by the expectation of reward. They have small capital. Orphans have no experience. Isaiah 1:17. The message of this prophet is amazingly relevant to our needs today. Isaiah 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. I have called you by your name. 3. 4. The wife has lost her husband. These truths being settled in our minds, let us ask ourselves. “Ye shall not afflict any widow, or fatherless child. By fidelity in little things. By becoming imbued with the principles by which the great masters in this art were animated. Isaiah 1-39 : a new translation with introduction and commentary. Not all persons, however earnest their desires or persevering their efforts, can become poets, painters, statesmen, orators. The Spirit by which the prophets spake: for Messiah was to be a Prophet (Isaiah 61:1; Deuteronomy 18:15, Deuteronomy 18:18). What a good justicer and householder both he was, see Psalms 101:1-8. How is Jerusalem portrayed in Isaiah 54:1-3 (printed below?) seek judgment; seek to do justice between man and man in any cause depending, without respect of persons: relieve the oppressed; the poor that are oppressed by their neighbours that are richer and mightier than they, right their wrongs, and deliver them out of the hands of their oppressorsF9Misn. ", This Divine ideal of goodness is in startling opposition to certain standards of excellence widely accepted both in the Church and in the world. II. To do well is a thing that must be learned. Isaiah 31:1-9 Deliverance From Israel’s Enemy. Commentary for Isaiah 17 . 3. Albert Barnes' Notes on the Whole Bible. The first admonition lays the foundation for the rest. He evil-entreateth the barren that beareth not. Take up the cause of the fatherless; plead the case of the widow." But to do well is an art in which all regenerate persons may become proficient, some with greater ease than others, but to none is the task impossible. 17.Learn to do well As he had just now, ill enjoining them to cease to do evil, charged them with the continual practice of iniquity as if he had said that their whole life was a constant habit of sinning; so now he enjoins them to become skilled in acts of kindness, and in entreating them to learn this, he addresses them as scholars who had not yet learned their earliest lessons. Isaiah 7:1-17 New International Version (NIV) The Sign of Immanuel. 17.Seek judgment — Better, the concrete word, justice. “Seek judgment.” The word “judgment” - משׁפט mishpâṭ - here means justice. Therefore, difficult as the task is, we may address ourselves to it with good hope of success.—William Jones. To such an extent are they exposed to every kind of injustice, that no man comes forward in defense of them, because there is no man who follows justice on its own account; and not only so, but there is a very great number of persons who are ready to plunder the poor and needy. Commentary on Isaiah 19:1-17 (Read Isaiah 19:1-17) God shall come into Egypt with his judgments. Isaiah 1, Spurgeon's Verse Expositions of the Bible, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in … Yoma, fol. Isaiah 1:17. Commentary Critical and Explanatory on the Whole Bible. But though “this prophecy, by its title, should relate only to Damascus, is full of much concerns, and more largely treats of, the kingdom of Samaria and the Israelites, confederated with Damascus and the Syrians against the kingdom of Judah.” Isaiah 1:17 Context. Thus says Yahweh who created you, Jacob, and he who formed you, Israel: "Don't be afraid, for I have redeemed you. He differs in this respect from his younger contemporary Micah, whose prophecies are generally more ethical in their nature, whilst those of Isaiah have a political character throughout. Both of these were an easy prey to their rapaciousness. A prophecy of doom upon Syria and Israel. Isaiah 32:1-20 Woe to Those Trusting in Military Defense. Moral amendment is … Learn more. Isaiah 33:1-12 Destruction of Assyria. We are reminded of what Shakespeare says of Time, that it is his work—, “To wrong the wronger till he render right.”. What kind of an English home would the most exact reproduction of the most beautiful of all classic villas be? The idle servant might have said, "Lord, I did no harm with my talent; I did not lay it out in rioting and drunkenness, or any way to Thy dishonour; I only hid it, and did not improve it,"—yet this was enough to condemn him. Isaiah 7:17. Isaiah 2:1-5 Future Temple Site. Bochart. Plead for - Contend for her rights. They are liable to the thoughtless but stern oppression of men. ... Commentary. “Do justice to the orphan” ( Shâphat , as in Deuteronomy 25:1, is a contracted expression for shâphat mishpat ): for if there is not even a settlement or verdict in their cause, this is the most crying injustice of all, as neither the form nor the appearance of justice is preserved. The direction refers particularly to magistrates, and it is evident that the prophet had them particularly in his view in all this discourse. Judge (vindicate) the (cause of the) fatherless - (Psalms 68:5; James 1:27. Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. (i) Misn. The book of Isaiah … Parents are their natural protectors; and therefore God especially charged on their guardians to befriend and do justice to them; Deuteronomy 24:17 : 'Thou shalt not pervert the judgment of the stranger, nor the fatherless, nor take the widow's raiment to pledge.'. When we have that, all else will follow as a matter of course. The division of this primary admonition into four minor ones relating to the administration of justice, may be explained from the circumstance that no other prophet directs so keen an eye upon the state and its judicial proceedings as Isaiah has done. Learn to do well.] They are driven from their pulpits. The prophet has cast away the husks of their dead works, and brought out the moral kernel of the law in its universal application. Job , Daniel (Daniel 10:15-17), Peter and John (Revelation 1:17) each had similar experiences. . Both of these were an easy prey to their rapaciousness. Negative goodness profiteth not. By them the course of justice had been perverted (Isa ; Mic 3:11, &c.); wrongs had been left unredressed, and oppressors unrestrained; the orphans and the widows, having neither money to bribe nor power to overawe the corrupt judges, had sought in vain for justice,—such judges as our Lord has depicted in His parable (Luk 18:2) were common. (Luk ). There are many great souls who are larger than a sect, oppressed by the conventionally orthodox. The cause of the oppressed should be advocated where it is likely to be redressed. “Learn to do good:” hetib is the object to limdu (learn), regarded as an accusative; the inf. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Put by Figure of speech Synecdoche (of Species), for all kinds of helpless and bereaved persons. Isaiah 1:1-17 The Sins of Israel And Judah. 17. Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of … How is Jerusalem portrayed in Isaiah 54:1-3 (printed below?) Its destruction by the Assyrians (in 732 B.C. EXPOSITION. Isaiah 7 – Shear-Jashub and Immanuel A. abs. Isaiah 17:1 "The burden of Damascus. S. Exell. Isaiah 43:16-28 Commentary "Don't remember the former things, and don't consider the things of old. The vision of Isaiah: This is the book of the prophesies of Isaiah, the son of Amoz, who ministered from about 740 to 680 B.C.. For about 20 years, he spoke to both the northern kingdom of Israel and the southern kingdom of Judah. In the same way we find in other passages, such as Isaiah 11:4 and Psalm 72:4, severe conduct towards oppressors mentioned in connection with just treatment of the poor. By intelligent advocacy. Isaiah was one of many prophets of God who was inspired to record their gross idolatry and ungodly ways and to express God's bitter indictment of His chosen nation. Isaiah 1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. (Note: The Talmud varies in its explanation of C hamoz : in one instance it is applied to a judge who lets his sentence be thoroughly leavened before pronouncing it; in another the C hamuz is said to signify a person robbed and injured, in opposition to C homez ( b. Sanhedrin 35 a ). Syria and Israel threatened. The Spirit by which the prophets spake: for Messiah was to be a Prophet (Isaiah 61:1; Deuteronomy 18:15, Deuteronomy 18:18). Relieve - - אשׁרוּ 'asherû - literally, make straight, Or right (margin, righten). But such persons fail to observe that the mind that was in Christ was not a spirit of self-seeking but of self-sacrifice. Isaiah preached this to the Jews about one hundred years before they went into captivity to Babylon. They build their own prison, make their own fetters, and whip themselves. Proficiency in any other art can but win for us the honours and joys of earth; proficiency in this will secure for us the honours and joys of heaven. Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. ii., cap. To do well stands opposed to all kinds of evil. Whatever may be the haughty boasting of enemies, this will not prevent the people of God from glorying amidst their tribulations, while such considerations as these shall have an abiding place in their minds: “The Lord will be our avenger. But the Lord declares that he takes charge of the fatherless and widows, and will avenge them if they shall sustain any injury. (z) This kind of reasoning by the second table, the scriptures use in many places against the hypocrites who pretend holiness and religion in word, but when charity and love for their brethren should appear they declare that they have neither faith nor religion. I. The same duty is enjoined in behalf of the fatherless, inexperienced orphans, and the helpless widow. The root - אשׁר 'âshar - means to proceed, to walk forward in a direct line; and bears a relation to ישׁר yâshar to be straight. Thus says Yahweh who created you, Jacob, and he who formed you, Israel: "Don't be afraid, for I have redeemed you. Though men disregard us, he takes care of us. Isaiah 4:1-6 The Lord Will Bless His People Who Survive You are mine. ii., cap. For the children of i the desolate one j will be more . The master's ease is reached only by the student's painstaking—by his careful endeavour to be right in each individual note, line, shade, stroke, word. The word “seek” - דרשׁוּ dı̂reshû - means to pursue, to search for, as an object to be gained; to regard, or care for it, as the main thing. Take up the cause of the fatherless; plead the case of the widow. Such must be relieved by the good. [Jeremiah 6:8] Deliver thyself wholly up to his discipline; religion is the best learning - Philosophia sacra; to know Christ and him crucified is as much as St Paul cared for; Deum cognoscere et colere to know and honour God, is the whole duty of man; add this to the former. Commentary on Isaiah 43:1-7 View Bible Text . “Conduct the cause of the widows:” ריב with an accusative, as in Isaiah 51:22, the only other passage in which it occurs, is a contracted form for ריב ריב . You are mine. Isaiah 1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 2. Try it for 30 days FREE. (Luke 21:19.) To do well is a thing that may be learned. Behold, Damascus is taken away from [being] a city, and it shall be a ruinous heap." And all kings thy glory - (See the notes at Isaiah 49:7, Isaiah 49:23; Isaiah 52:15; Isaiah 60:3, Isaiah 60:10-11, Isaiah 60:16). Seek judgment - justice, as magistrates, instead of seeking bribes (Jeremiah 22:3; Jeremiah 22:16). Isaiah 1:10-20 made the case that God values justice as much as, if not more than, worship. She would need to increase the size of the tent, adding new sections of material. There are those oppressed by sinful habits. Turn over a new leaf, take out a new lesson. In rendering this obscure phrase I follow Bochart, (Hieroz. Isaiah 1:17 Context. Judge the fatherless - Do justice to him - vindicate his cause. widow. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. Try it for 30 days FREE. Defend the oppressed. "Be thou instructed, O Jerusalem, lest God’s soul depart from thee." And the Gentiles shall see - (see Isaiah 11:10:÷; come a up I father me say Isaiah 49:22; Isaiah 60:3, Isaiah 60:5, Isaiah 60:16). Personified Jerusalem is directed to prepare for a growing population as if the people are to be accommodated in a large rectangular tent. Orphans have no experience. Judge the fatherless - Do justice to him - vindicate his cause. For men to think to excuse themselves that they do no hurt, wrong neither man, woman, or child, and are not, as the Pharisee said, as the publicans, who generally were oppressors, is but a vain, foolish thing. They are thundered down and put to shame. Isaiah 1:10-17 chronicles the time before Ezra and Nehemiah when Judah observed the feasts, yet in a wrong spirit and with reprehensible conduct. And yet he also wrote of God's long-suffering patience, His loving-kindness and His never-failing tender-mercy towards His errant people. By patient and persevering endeavours to embody in our practice the truths we have thus discovered. Relieve the oppressed— Or, Reform what is amiss. Learn to do right; seek justice. In the same way we find in other passages, such as Isaiah 11:4 and Psalms 72:4, severe conduct towards oppressors mentioned in connection with just treatment of the poor. T. Bab. See also Jeremiah 7:6; Malachi 3:5; James 1:27. Parents are their natural protectors; and therefore God especially charged on their guardians to befriend and do justice to them; Deuteronomy 24:17: ‹Thou shalt not pervert the judgment of the stranger, nor the fatherless, nor take the widow‘s raiment to pledge.‘. Then, Isaiah is saying that Judah’s soldiers must not go together with Cush’s army to fight against Assyria’s army. The children have buried their parents. The very best men come from their graves, like Lazarus, "bound with grave-clothes"—not like Jesus, who left the death-dress behind Him; and, alas! b. I am undone is not a bad place to be. They have been taught that certain excellences are necessary to qualify them for admission to heaven, and to the cultivation of these excellences they address themselves assiduously, merely that they may secure their own eternal well-being. Detailed studies of the words used in the book support this understanding, since some uncommon words are repeated in … Isaiah 42:1-17 Exploring the Passage Below are some preliminary questions to assist in the study of this passage. Commentary on Isaiah 17:12-14 (Read Isaiah 17:12-14) The rage and force of the Assyrians resembled the mighty waters of the sea; but when the God of Israel should rebuke them, they would flee like chaff, or like a rolling thing, before the whirlwind. Thus all the grounds of self-defence, which existed in the hearts of the accused, are both negatively and positively overthrown. Isaiah 43:1-7 Commentary. Isaiah 42:1-17 Exploring the Passage Below are some preliminary questions to assist in the study of this passage. Can we call ground good ground for bearing no weeds, if it never bring forth good corn? Ver. 3. Thus, impiety was said to consist in oppressing the fatherless and widow. Judge the fatherless; defend and deliver them, as this word is used, Psalms 7:8,11 9:4, and oft elsewhere. This chapter commences a new Prophecy (see App-82), and follows that in Isaiah 34:1-17; Isaiah 35:1-10, after the historic episode of Isaiah 36, Isaiah 38. The oppressed - Him to whom injustice has been done in regard to his character, person, or property; compare the notes at Isaiah 58:6. in their remaining corruptions all carry some of these cerements about with them, nor drop them but at the gate of heaven.—Guthrie. Hermon on the main land route between Mesopotamia and Egypt made it very influential. Hence, it often means to be successful or prosperous - to go straight forward to success. This charge was particularly necessary on account of the facilities which the guardians of orphans have to defraud or oppress, without danger of detection or punishment. As rulers and magistrates they had sought bribes rather than to do justice. Who starts up a finished Christian? Instead of seeking gain, and bribes, and public favor, they were to make it an object of intense interest to do justice. Isaiah 54:1-17 Exploring the Passage. In no other art does progress bring so much happiness: the testimony of a good conscience; consciousness of the approval of God; a pleasant retrospect; brightening hopes. Isaiah 17:1. Sympathy must not be substituted for personal and self-denying help. Job‘s own conduct was an illustration of the elevated and pure views of ancient piety: When the ear heard me, then it blessed me; And when the eye saw me, it gave witness to me; The blessing of him that was ready to perish came upon me; And I caused the widow‘s heart to leap for joy. It is remarkable that God so often insists on this in the Scriptures, and makes it no small part of religion; Deuteronomy 14:29; Deuteronomy 24:17; Exodus 22:22 : 'Ye shall not afflict any widow, or fatherless child.' And yet they imagine themselves to be followers of Him who spoke of "the cross" which each of His disciples would have to carry. For both of these classes, oftener than for any others, does the Bible set up the plea for vindication and protection. Isaiah 4:1-6 The Lord Will Bless His People Who Survive Isaiah 54:1-17. In addition to other passages in the Old Testament, this seems to refer to the first part of the oracle of Isaiah 7, for that is a promise of salvation for the nation from the prophet Isaiah. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. In no other art does proficiency ensure such rich rewards. Relieve the oppressed — The verb means set right, or, make straight, the condition of him who has been unjustly dealt with. Isaiah 35:1-10 Blessings in the Millennial Kingdom. He would have to spend a year in “Reform School.” He had stolen a car, in fact several cars. Yoma, fol. Isaiah 1:1-17 The Sins of Israel And Judah. Below are some preliminary questions to assist in the study of this passage. Isa . The world will very soon hate them even as it hated Him. 1. The Lord shall bring upon thee — But although God will deliver you at this time, for his own name’s sake, yet he will remember and requite your wickedness, and hath a dreadful judgment in store for you. Politics can be employed in no higher ministry than in seeking the relief of the oppressed. They are out alone in the wide world. The people with messages must go home to Cush. (1-2) The northern nation of Israel and Syria combine to attack Judah. 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